We have seen up to now that the Bible clearly teaches that the dead are dead, i.e. they are without consciousness, waiting for the resurrection. This we recognise is against the traditional view that believes that though somebody dies “his soul continues living”. We have however seen, from a multitude of Scriptures, that this traditional view cannot be correct, as it contradicts Scripture. There are though a few passages of the Bible that being misunderstood are used by tradition to support its doctrine of a supposed life immediately after death. One such passage is the story of the rich man and Lazarus, given in Luke 16:19-31. There we read:
"There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. ‘And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, ‘for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’"
Now before we say anything about a passage, especially one that seems to contradict many other passages, we need to study its context. To whom did Jesus say this story ? This we can easily find by looking at the verses that precede the above passage. Starting from Luke 16:1 we can see that the Lord spoke to His disciples and gave them a teaching that ended with the following conclusion: “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon. ” (Luke 16:13) Now to this the Pharisees that were around responded as follows: “And the Pharisees also, who were covetous, heard all these things: and they derided him” (Luke 16:14). Then Jesus moved on and replied to them:
“And He said to THEM [the Pharisees], You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. The law and the prophets were until John. Since that time the kingdom of God has been preached, and everyone is pressing into it. And it is easier for heaven and earth to pass away than for one tittle of the law to fail. Whoever divorces his wife and marries another commits adultery; and whoever marries her who is divorced from her husband commits adultery. There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day.”
I have intentionally included verse 19 in the above. Because this is part of the same talk that started in verse 15 and was addressed to “them”, them being the Pharisees. It was to them that Jesus tell the story of Lazarus and the rich man. He was not giving there a sermon to the people or a teaching to his disciples (though they were present). In contrast His eyes were looking at the Pharisees and His words were addressed to them. It was only after He completed this story that He turned again to the disciples, for we are reading in Luke 17:1 “then He said to the disciples….”. In other words, looking in chapter 16 as a whole we can see that what the Lord said in that chapter was addressed to two different groups of people: what he said from Luke 16:1 to 13 was addressed to the disciples with the Pharisees hearing. To this the Pharisees reacted deriding him. Then from verses 15-31 (which also includes the story we are looking at) He turned to the Pharisees and addressed them. When He was done with them, He turned again to the disciples (Luke 17:1).
It was therefore to the Pharisees that the Lord addressed the Lazarus and the rich man story. Now looking at this story we may feel very perplexed as there are elements in this that are not seen elsewhere in the Bible. Let’s see some of them:
i) The rich man died and went to Hades, where he was apparently tormented. As it appears from the passage he was still conscious as he could see, feel and speak. Moreover he had still sympathy and concern for his brothers and he wanted to warn them. This description of Hades and the state of the dead is in obvious contradiction with many Scriptures, some of which we give below:
Ecclesiastes 9:4-6, 10
"But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living KNOW that they will die; BUT THE DEAD KNOW NOTHING, and they have no more reward, for the memory of them is forgotten. Also their love, their hatred, and their envy have now perished; NEVERMORE WILL THEY HAVE A SHARE IN ANYTHING DONE UNDER THE SUN. ....... Whatever your hand finds to do, do it with your might FOR THERE IS NO WORK OR DEVICE OR KNOWLEDGE OR WISDOM IN THE GRAVE (Sheol) WHERE YOU ARE GOING."
“For in death there is no remembrance of you: in the grave (Hebrew: Sheol, Hades in Septuagint) who will give you thanks?”
“let them be silent in the grave (Hebrew: Sheol, Hades in Septuagint)”.
“The dead do not praise the LORD, nor any who go down into silence. [Septuagint: go down into Hades i.e. Hades = silence]”
“What profit is there in my blood, when I go down to the pit? Will the dust praise you? Will it declare your truth? ”
“For the grave [Sheol] cannot praise you, death can not celebrate you: they that go down into the pit cannot hope for your truth. The living, the living, he shall praise you, as I do this day: the father shall make known your truth to the children. ” (NKJV-KJV)
As it is obvious from the above, Sheol (in Hebrew) or Hades (in Greek) is a place of silence and non-consciousness. There is no tormenting or refreshing there. There are no feelings of sympathy and there is no knowledge there. There are really more than 70 occurrences of the words Sheol and Hades in the Bible and nowhere do we see in them the characteristics we see in the above story. Really in our story we see the rich man in Hades, speaking, feeling, having sympathy and being tormented. Why is that? Before we see the why, let’s also see some other points of this story. Let’s focus on the poor Lazarus.
ii) So for poor Lazarus we read:
“And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom”
Once again this sentence contains strange references, unprecedented in the Bible. Indeed, there is no other Biblical reference to “Abraham’s bosom” and to angels bringing people there. There are as we said more than 70 occurrences of the words Sheol and Hades in the Bible that define Hades, literally the grave, as the place that all dead – without distinction – go. But we never read of an “Abraham’s bosom” there, nor do we read that the poor or the just go to a different place than the rich or the unjust. Why is Jesus making such references that have no parallel in the Scripture and in fact contradict it in many points?
The answer can be found by going back to the context: to whom was Jesus addressing this story? As we saw this was not intended to be a general teaching on the dead but it was addressed specifically to the Pharisees that scorned him because he was teaching that there is no way to work both God and money. This audience we read were “lovers of money”, “covetous” and they “were justifying themselves among men”. The Pharisees had, as we can read in other places in the Scripture, traditions that didn’t have anything to do with the Word of God. They believed things that were foreign to Scripture and made the Word of God of no effect. Mark 7:1-13 give us some insight on how far from the Bible this sect was:
“Then the Pharisees and some of the scribes came together to Him, having come from Jerusalem. Now when they saw some of His disciples eat bread with defiled, that is, with unwashed hands, they found fault. For the Pharisees and all the Jews do not eat unless they wash theirhands in a special way, holding the tradition of the elders. When they come from the marketplace, they do not eat unless they wash. And there are many other things which they have received and hold, like the washing of cups, pitchers, copper vessels, and couches. Then the Pharisees and scribes asked Him, "Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?" He answered and said to them, "Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honours Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.’ "For laying aside the commandment of God, you hold the tradition of men––the washing of pitchers and cups, and many other such things you do." He said to them, "All too well you reject the commandment of God, that you may keep your tradition. "For Moses said, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death.’ "But you say, ‘If a man says to his father or mother, "Whatever profit you might have received from me is Corban" ––’(that is, a gift to God), "then you no longer let him do anything for his father or his mother, "making the word of God of no effect through your tradition which you have handed down. And many such things you do."
The last phrase “and many such things you do” shows that the above were not the only instances where the Pharisees were clearly deviating from Scripture. In fact, as it happens many times today, they had replaced the Word of God with their traditions. In fact, as it happens many times today, they had replaced the Word of God with their traditions. Their teaching were not teachings coming from the Scripture but traditions with no base on the Bible and in fact traditions that were blatantly contradicting the Bible. Now why do I say all these things about the Pharisees? The reason is simple: because though the “bosom of Abraham” and the other strange things that appear in the rich man and Lazarus story do not appear anywhere else in the Bible, and in fact contradict other references in the Bible, they do appear in the traditions the Pharisees believed. Here is what the Catholic encyclopedia tells us about the beliefs of the Jews of the 1st century (ephasis added): “In the Holy Bible, the expression "the Bosom of Abraham" is found only in two verses of St. Luke's Gospel (16:22-23). It occurs in the parable of the Rich Man and Lazarus the imagery of which is plainly drawn from the popular representations of the unseen world of the dead which were current in Our Lord's time. According to the Jewish conceptions of that day, the souls of the dead were gathered into a general tarrying-place the Sheol of the Old Testament literature, and the Hades of the New Testament writings (cf. Luke 16:22; in the Greek 16:23). A local discrimination, however, existed among them, according to their deeds during their mortal life. In the unseen world of the dead the souls of the righteous occupied an abode or compartment of their own which was distinctly separated by a wall or a chasm from the abode or compartment to which the souls of the wicked were consigned. The latter was a place of torments … -- the other, a place of bliss and security known under the names of "Paradise" and "the Bosom of Abraham"
See in the above the emphasis to the “Jewish conceptions of that day”. We are not speaking here about Scripture based traditions that originate from God but “traditions of that day”, “popular representations of the unseen world”. The Bosom of Abraham, the just being in it, the angels bringing them there, the punishment of the unjust, the chaos between these two places and the other points we read above as the view of the Pharisees, have no parallel in any other part of the Scripture except the story of the rich man and the Lazarus. In other words: WHAT THE LORD USED IN THIS STORY, SPEAKING TO THE PHARISEES, WAS WHAT THE PHARISSES THEMSELVES BELIEVED TO BE HAPPENING AFTER DEATH. He used their own story to pass his own message. We can understand the Lord’s point in the conclusion given in the last sentence of the above story:
“If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.”
Obviously the rich man hadn’t heard, which is to say hadn’t followed, the Moses and the prophets, the Word of God, and ended up tormented. He was an unjust rich and his richness didn’t help him to avoid getting the tormenting share. On the other hand the poor man, though he was poor he was a man that followed the Word of God, the Moses and the prophets, and because of this ended up in Abraham’s bosom. And this is exactly what the Lord wanted to tell to these Pharisees. In Luke 16:13 he told the disciples “you cannot serve God and mammon”. Then Luke 16:14 tells us: “Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him”. These people were lovers of money and they were not keeping the Word of God, the Moses and the prophets. In fact as we read elsewhere they were making the Word of God of no effect. Yet, they thought that somehow they would be saved – which according to their (false) traditions meant that after death they would go to the “Bosom of Abraham”. Then the Lord, using their own weapons, their very own traditions, turns to them and gives them a story where the poor ended up in the Bosom of Abraham because he kept the Word of God but the rich and unjust – like they were – ended up in torment. The riches were not sufficient to save him from this. Only keeping the Word of God could do this. It is a teaching to covetous Pharisees that in short tells them: “don’t think that riches will save you. What will save you is to follow the Word of God (the Moses and the prophets)”. To tell them this, the Lord used one of the most effective ways: their own language i.e. the language of their traditions about salvation and condemnation.
To conclude, the Lord didn’t intend with this story to give a sermon on what happens in the afterlife, as many have taken His words to mean, ignoring the context and the Pharisees beliefs that elsewhere the Lord judged severely saying that they bring the Word of God to no effect. What the Lord did, was addressing the Pharisees, using their very own beliefs about the afterlife to tell them that what matters is not riches but keeping the Word of God. He used their own framework, their own beliefs about afterlife, to add his own conclusion. He could choose another framework to say the same thing. But few will doubt that the most effective way to speak to somebody is using a language that is familiar to him. And this is what the Lord did: he spoke to them using their picture of the afterlife as a framework, adding to it the message He wanted. It is very sad that many have taken this framework, these wrong Pharisaic beliefs, and turn them into a doctrine about the dead. This is indeed a doctrine but a Pharisaic one. We hope that this article will help the reader to draw his own conclusions.